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Question 4
(a) Outline three Hindu beliefs about peacemaking. (b) Explain two Hindu attitudes to weapons of mass destruction. (c) Explain two Hindu teachings about passive re... show full transcript
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Ahimsa (Non-violence): Central to Hinduism, ahimsa promotes non-violence in thought, word, and deed. Hindus believe that true peace can only be achieved when all living beings are free from harm.
Satyagraha (Truth-force): This principle asserts that adhering to truth and justice can lead to non-violent resistance against oppression. Gandhi exemplified this belief in his peaceful protests.
Karma (Action and Consequences): Hindus believe that our actions have consequences, both in this life and in future incarnations. Hence, promoting peace and harmony is essential for positive karma.
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Rejection of Violence: Many Hindus oppose weapons of mass destruction as they contradict the principle of ahimsa. Such weapons cause indiscriminate harm and suffering, which is against the teachings of Hinduism.
Karma and Dharma: Hindus view the use of weapons of mass destruction as leading to severe negative karma. By acting against dharma (moral duty), the repercussions not only affect the immediate targets but also those who use them, endangering their spiritual journey.
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Gandhi's Philosophy: Gandhi emphasized passive resistance or 'Satyagraha' as a means to fight oppression without resorting to violence. He believed that enduring suffering for a righteous cause elevates the moral stance of the resister. This teaching is rooted in Hindu principles of truth and non-violence.
Bhagavad Gita Teachings: In the Bhagavad Gita, Lord Krishna advises Arjuna to fulfill his dharma (duty) without attachment to the results. This implies that one can resist injustice through righteous actions while remaining detached from the immediate consequences, embodying the essence of passive resistance.
Step 4
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While religion can contribute to conflict, it is not the sole cause. Social, political, and economic factors play significant roles. Thus, the statement can be viewed as partially true, as it oversimplifies complex human interactions.
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