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Oakeshott's conservative philosophy is deeply rooted in the belief that humans are inherently imperfect and limited in their capacities. He argued that humans are not capable of fully understanding or controlling the complex and unpredictable nature of society.
In Oakeshott's view, society is not a machine that can be engineered or designed according to a specific plan. Rather, it is a complex and organic entity, shaped by the accumulated experiences and traditions of countless generations. Because society is unpredictable and constantly evolving, Oakeshott argued that attempts to control or radically change it are likely to result in unintended consequences and failures.
Oakeshott believed that political leaders should focus on managing society's existing complexities rather than trying to reshape it according to abstract principles. He suggested that the best way to govern is through a process of gradual adaptation and the preservation of established practices, rather than through revolutionary change or rationalist schemes.
Oakeshott's views on human imperfection also influence his understanding of the state and political authority. He argued that the role of the state should be to maintain order and stability, rather than to pursue ambitious projects of social or economic reform. The state should be a guiding, but not overbearing, force in society, recognizing that its ability to shape human behaviour and social outcomes is limited.
For Oakeshott, political authority should be exercised with humility and restraint, acknowledging that rulers are as prone to error as the ruled. He was sceptical of the idea that the state could or should be used to perfect society or to achieve grand ideological goals. Instead, he believed that the state's primary function is to preserve the conditions necessary for individuals to pursue their own lives, within the framework of established traditions and customs.
Oakeshott's emphasis on human imperfection has had a significant impact on conservative ideology. His work reinforces the conservative preference for gradualism, tradition, and scepticism of radical change.
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