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New media: refers to the screen-based, digital technology involving the integration of images, text and sound as well as the distribution and consumption of the new digitalised media content which has emerged in the late 20th and early 21st century.
8 characteristics of the new media:
Sociologists disagree about whether new media is revolutionary
Some sociologists argue that cultures, economies and even individual personalities are all transformed by new media
Cornford and Robins disagreed with this and argued that they were evolutionary because they evolved from technology that already existed Digital divide - people who can't access the new media are part of the digital underclass:
In 2017, 90% of UK households had internet access, an increase from 89% in 2016 and 57% in 2006.
In terms of access, 73% of adults accessed the internet "on the go" using a mobile phone or smartphone, more than double the 2011 rate of 36%.
In terms of purchases, 77% of adults bought goods or services online, up from 53% in 2008.
In 2017, 93% of adults who had bought online in the last 12 months, had done so from online sellers in the UK, while 31% had bought from sellers in other EU countries and 31% had bought from the rest of the world. Digital divide: refers to the gap between demographics and regions that have access to modern information and communications technology and those that don't or have restricted access.
Lack of internet access can be a major barrier to accessing these kinds of services
People who are living in poverty are often excluded from new media - they can't afford to pay for broadband or new media devices
They form a digital underclass - they can't fully take part in society because they lack access to digital services
Some people in rural communities also have limited internet access - wires capable of transmitting modern broadband might not be installed in remote areas. Curran and Seaton divided attitudes to new media into two types:
People disagree over whether the development of new media is good or bad for society
Curran and Seaton divided people into two groups - cultural pessimists and Neophiliacs Neophiliacs:
1) Revitalising Democracy:
Provides information and education
Makes elected representatives more accountable
The Internet can report on what the big companies don't - citizen journalism
Public sphere - few restrictions/news values/agendas
More people can access it, giving all a voice
Helps organise new social movements
Affects real change Itzoe: the internet is a "loose and anarchic confederation of millions of users around the world who communicate in perhaps the most free form of speech in history"
Activists have used it to:
Hacktivists: In Internet activism, hacktivism is the rebellious use of computers and computer networks to promote a political agenda or social change.
With roots in hacker culture and hacker ethics, its ends are often related to free speech, human rights, or freedom of information movements
A02 - Case study: The Arab Spring was a revolutionary wave of both violent and non-violent demonstrations, protests, riots, coups and civil wars in North Africa and the Middle East that began on 17 December 2010 in Tunisia with the Tunisian Revolution. -According to experts, social media played a significant role during the Arab Spring because it facilitated communication and interaction among participants of political protests.
Protesters used social media to organise demonstrations (both pro and anti-governmental), disseminate information about their activities, and raise local and global awareness of ongoing events.
Online revolutionary conversations often preceded mass protests on the ground, and social media also played a central role in shaping political debates in the Arab Spring.
Seaton: "Internet technology converts the desk into a printing press, broadcasting station and place of assembly.
This enables 'many to many communication', which allegedly is changing the way we do politics.
In this view, the net is rejuvenating civil society, generating political activism and launching exciting experiments of popular participation in government.
Established centres of power and monopolies of communication are being bypassed… and a process of progressive, mobilisation is underway that will empower the people". -The internet is clearly advancing progressive politics. 2) Increased Consumer Choice:
The growth of online shopping means you can find the best deal
Companies use global websites like "facebook" to advertise their products, so consumers can buy products from multiple countries.
Inventions like satellite TV means that viewers can access TV content from many countries - some shows like Game of Thrones and Doctor Who have become a global phenomenon. This creates a shared culture. A02 link: as functionalists say this is key to social life, as without shared culture, norms or values it wouldn't exist.
Increased convergence and interactivity have improved and increased the choices consumers have.
TV/radio/web/podcasts etc – vast choice for people to access.
Choose a product but also a platform… giving people power - A02: Shirky's 'end of audience' A03: Pluralists believe that the competition between this diversity of media will improve the quality of media output
3) E-commerce revolution:
The internet has led to an e-commerce revolution – completely changed the way we consume / shop …
E-retailers such as Amazon and eBay have been great economic successes and have undermined the high street sellers of books, films and music.
Most commercial companies now have their own websites.
This has resulted in more choices for consumers as it increased competition, leading to lower prices from a high range of products and services. Global village: time and space collapsed
Opportunities to connect instantly
Cultural diversity
National barriers reduced
Boundaries between local and national blurred
Leads to more choice and awareness of diversity
Great understanding between people – more peace!? Social life and interaction:
PostModern idea
Kony 2012: America produced a documentary about war criminals (Kony).
A03: Cohen – people do not abandon their own local and traditional and folk cultures – they 'fuse' them together – 'hybridise' them.
Not as the neophiliacs think - the new media doesn't give power to the powerless but threatens our democracy: Power of the companies that provide us with the internet grows – Social Dilemma – we are being controlled and through this, our voting is determined.
Algorithms will control information flow and therefore will shape our opinions.
Echo chambers? The media are owned by the already powerful and they control the messages that are sent out.
McKinnon: 'Sovereigns of cyberspace' - describes the power of Google, Amazon, FB, Samsung etc - they control social media, mobile tech and internet access, not the people (like Pluralists suggest). A03: The digital divide means that not all can access mass media.
Not just through advertising but through being filmed and scrutinised often without us knowing - often this can be used for good - fighting crime, sharing the content of London riots 📝(eg) - link to crime
But this tech is being used for facial recognition which in turn is monitoring us and controlling us. Location services are a powerful way of keeping an eye on where we are.
In America a teacher lost her job after her parents spotted a Facebook picture of her with a glass of wine and a bottle of bear in her hands A02 - Snowden
Ed Snowden revealed government surveillance agencies were in fact monitoring peoples' use of media and for many, this was a huge invasion of privacy. Although there is a choice on the web the websites that do get the most hits and advertising are the ones that carry mainstream messages - in line with the dominant ideology.
The majority of news consumed online still comes from major newspapers and broadcasting companies.
A lot of social media conversation is driven by journalists anyway.
The web is swamped with large media corporations and their values and their views on the world - this filters through to consumers' psyche.
They set the agenda and control how people consume the news and this in turn shapes our own values - hegemonic values - ruling class ideals and values dominate without us knowing!
The news is socially constructed - it is a product of a number of decisions and filters by people in powerful and influential positions.
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