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2. Outline three parts of the cosmological argument. (a) Explain two issues raised by the problem of evil and suffering for Jews. (b) Explain two ways revelation m... show full transcript
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Everything that exists must have a cause: This part asserts that nothing can come from nothing, and therefore everything that exists must have originated from something else.
The universe exists and must have been caused: The cosmological argument posits that since the universe exists, it must have come into being through a cause that is outside of itself.
The Almighty must therefore exist: The conclusion drawn is that since something must have caused the universe, and given the complexity of existence, it leads to the belief in a necessary being, often identified as the Almighty.
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The nature of God: The question arises regarding how an omnipotent, omniscient, and benevolent God could allow evil and suffering to exist. This challenges the traditional understanding of God in Jewish theology.
The role of suffering: Suffering can lead some to question their faith, wondering if there is a divine purpose behind it or if it signifies God's absence. This raises concerns about faith and human understanding of divine justice.
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Scriptural accounts in the Tanakh: Revelations, such as those found in 1 Samuel 1 where God reassures Eli, affirm the belief in the Almighty. These texts provide direct evidence of divine communication, encouraging deeper faith.
Teachings of the Torah: Belief in the Almighty is also reinforced through Torah revelations, particularly at Mount Sinai, where Moses received commandments from God. This act of revelation is critical for Orthodox Jews and serves to validate their faith.
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The statement about the design argument's affirmation of the Almighty is contentious, as it evokes valid arguments on both sides, exemplifying the deep philosophical divide on the nature of existence.
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