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Question 3
3.1 Read the article below and answer the questions that follow. ANGRY CHRISTIANS DRIVE DEVIL INTO OUTER DARKNESS The devil has changed his time slot. DStv (a pay ... show full transcript
Step 1
Answer
The heading signifies the Christian community's desire to shift the airing of the program from an early evening slot to a later one, which they believe will reduce exposure to the content that they find objectionable. It also implies a broader critique that suggests the program embodies darkness.
Step 2
Answer
The primary reason for the time slot change is a complaint from Christian viewers who perceive the drama series as a depiction of Satanism, which they believe is inappropriate for broadcasting during hours when children might be watching. They argue that this content could negatively impact young viewers, hence the necessity for a later airing.
Step 3
Answer
The program might lead the public to view the devil as a commonplace, human-like entity, potentially normalizing concepts of evil in society. Young audiences, in particular, may misinterpret the series as trivializing the dangers associated with Satanism. Furthermore, it could create divisions between religious and non-religious viewers regarding moral standards.
Step 4
Answer
By removing the series based solely on the objections of one group, the rights of other viewers who enjoy and wish to access the show will be overlooked. This action could infringe upon the principles of freedom of expression and choice, implying that the Christian community seeks to control media narratives at the expense of secular audiences. Such censorship undermines the diverse preferences of viewers and restricts artistic expression within the media.
Step 5
Answer
Media outlets often exhibit bias by focusing disproportionately on sensational or negative aspects associated with particular religions. For instance, they may highlight controversies, such as the issues surrounding paedophilia in the Catholic Church or the hijab in Islam, while neglecting positive contributions made by those communities. Additionally, coverage can favor prevailing societal norms, thus marginalizing minority beliefs. For instance, media representations of gay rights and abortion tend to provoke polarized discussions, often overlooking the nuanced perspectives within religious frameworks. Furthermore, social media can escalate this bias, as platforms regulate content and encourage echo chambers that reinforce existing opinions rather than fostering comprehensive dialogue.
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